The Thing About Candles

How do you make a candle last forever?

As I reflect on the past nights of Hanukkah, the first thing that comes to mind is the light. We start by lighting the shamash (servant) candle that is placed in the middle of the hanukkiah, and then we use the shamash to light the other candles. The first night, it’s just one candle and the shamash, but each night another candle is added until they total eight. What starts small grows into beauty and brilliance.

I know many menorahs and hanukkiahs are fashioned with the shamash at one end, but there’s a reason why it belongs in the middle. At most, maybe slightly raised or set in front of the other branches.

It’s all about balance.

Read Torah to see that Adonai Himself designed the menorah, and because He did, the menorah is perfect. Hanukkiahs, created with two extra branches because of the eight-night miracle of oil, followed suit.

Yes, the menorah and hanukkiah reflect light, which is a picture of HaShem, but they also represent balance, which is an equally important picture of the one and only living God. If branches on either side were lost or broken off, the menorah/hanukkiah could not stand in balance. The same is true of us, who are also pictured by the menorah/hanukkiah. If we go too far to the left (a picture of the physical) or the right (a picture of the spiritual) we will be out of balance, and everything we do diverts from Adonai’s perfect path.

That’s not to say that one side is more important than the other. However, don’t be so physically/worldly minded that you become an animal, but by the same token, don’t become so spiritually minded that you’re of no earthly good. Maintain balance.

Remember Who gave you your light!

The shamash, or servant, candle represents HaMashiach, who belongs in the center of our life so we can maintain balance. The beautiful thing about Yeshua is that His light never diminishes within us as long as we keep Adonai’s commands.

Again, in HaShem’s perfect, infallible Word, we see the Light that has been there all along, waiting for us to discover Him in this dark world. King David said as much in his Psalms, and he understood that Torah is the lamp, the Word is the Light. His direct descendant, King Yeshua, confirmed the declaration, and it is recorded by His disciple, John.

Everyday miracles.

The story of the Maccabees happened to Israel, but there are many reasons why everyone would benefit from keeping Hanukkah.

First, it is a time to rededicate yourself to Adonai. Repentance is so important to Our Father, Our King. His grace is all over Torah, and one doesn’t have to dig very hard to find it or see that He didn’t quickly invent grace for HaMashiach’s arrival. It’s been there all along.

Second, consider the miracle performed by HaShem on behalf of Israel. The simple commodity of oil was required to keep the command to light the menorah. But the oil had to be pure. We, too, in order to reflect Adonai’s Light, need to be pure. And just like the miracle of the oil, when we conduct ourselves purely, the simple things in our life extend until we realize they are blessings.

Third, Adonai’s truths are all over the story of the Maccabees and Hanukkah! I believe my favorite has always been the tremendous victory by HaShem as He used a small contingent to do so. Our Creator always works with tiny percentages and remnants from which and with whom He does amazing things.

Better than physical light.

So how does one make a candle last forever? By lighting it.

I’ve studied physical light in school, and although I’ve forgotten much about wavelengths, photons, particles required for light to travel, etc., etc., what I remember the most is that light goes on forever. What I’ve learned by studying Torah is that spiritual light possesses many of the same qualities but in a better way.

We are the candles through which HaShem’s Light shines brightly, and even one of us can scatter the darkness. But we must remain lit from within by the Servant Candle. This is accomplished by returning to the source of all Light, i.e., Torah. Get your recharge daily.

We should stand tall, shoulder to shoulder, with the other lights on Adonai’s menorah all year long. By doing so, the Light in us will attract other people to our Light. Equally important is how we may need to shine more brightly when a loved one’s flame seems to flicker or go dim. Don’t forget the necessity of shining Light to other candles.

Like a physical candle, you may have times when you feel absolutely spent. Like spiritual light, when you know where to find the fire to relight yourself, you will shine more brightly once again. That is the type of Light that continues forever.

Great things are coming.

In the past, I’ve experienced post-Hanukkah melancholy because once the eight nights were completed, I quickly found myself between the millstones of the daily grind. This year, I’m going to work harder on me to ensure that my Light stays lit.

Yes, things look hopeless in the world right now. I see the nations coming against Adonai’s people. I heard, dare I say it, that people are calling current events World War III. I’m not fazed by any of this because appearances are deceiving, people love to label everything, and Adonai is still on the throne.

The eighth night of Hanukkah begins at sundown tonight. Eight represents new life. Will you begin your life anew with us?

See you at sundown.

~The Gibsons

Walk on the Water

I have said before that I come late to the party where TV shows and movies were concerned. The second season of The Chosen has been out for some time, but I just recently binge-watched all eight episodes. I did not write a review of the first season because I thought Dallas Jenkins, et al., did a decent job of setting the stage. A few creative liberties were taken, but all in all, I gave those involved high marks for producing a series without political and/or social agendas that the entire family could watch.

Season Two of The Chosen followed this line of acceptable family viewing but added lots of emotion to the scenes. I don’t believe a single episode occurred without tears spilling over or at least glistening eyes. To counterbalance all the heartfelt sentiment taking place, the disciples bickered much more in Season Two, which I found a little unsettling.

I enjoyed the backstory created for the character Simon the Zealot the most, especially when his story crossed over to the man at the pool of Bethesda. Nathaniel’s storyline was also well done, and the ruined architectural project that led him to be sitting under the tree where Jesus saw him was a nice touch.

The issue of backsliding was handled appropriately within Mary’s story, but several other concerns, the type that often come up among believers, took place in conversations among multiple characters. While these types of conversations could take place, on the written page they would be criticized as info dumps. I thought they could have been presented more realistically in the show so they would not feel so contrived.

I did not care for the Torah bashing that I picked up on throughout Season Two. The Sabbath and dietary rules were the targets in this season, but then they always are when presented from a mainstream Christian perspective. I’m going to proceed with caution here because if one knows the truth, then one would have seen that everything Jesus said was in keeping with that truth. But if one falls on the “Torah is done away with” side, that viewer could easily, and quite mistakenly, have linked it to the disciples’ comments about how hard it is to keep all the rules and to be Jewish and come away more firmly entrenched in wrong thinking.

The scene that caused me the most concern was when Jesus was away, and the disciples were sitting around a campfire admitting that they broke certain rules. Again, the Sabbath and the dietary rules were on the chopping block. The first mistake the writers made was in presenting Torah and oral traditions as of the same importance, or maybe the show’s creators are ignorant of the difference. This is painfully evident in the “I ate meat and cheese” portion of the disciples’ conversation, and the error was that no distinction between Torah and oral traditions was made. I would think the disciples would have been cognizant of this, and if not, what a great opportunity to clear this up.

The second mistake I believe this portion of the episode made was the breaking of an actual Torah command to not eat pork. It was presented as if the event took place in the disciple’s childhood, but as an adult, he and the others acted immature and giggled about it. The commandment-breaking disciple went on to say how delicious the pork was, and the others were in awe of what he had done.

The last embarrassing portion of the campfire scene involved cleaning up a mess on the Sabbath. It was so ridiculously in error due to what can only be an overwhelming lack of understanding about Torah that I hesitate to mention what the mess was, which was actually quite juvenile in the writer’s choice of messes.

The worst thing about this whole scene was that I did not see an ounce of repentance displayed by the characters portraying the disciples. There was no mention of keeping Adonai’s commands out of obedience and love for Him, no mention of His love for us in His commands, and certainly no depiction of the freedom they bring to one’s life.

If I have the opportunity to watch The Chosen for free, I probably will, but it will be with my eyes wide open in case the anti-Torah message becomes blatant. And if I never view another episode, well that’s fine, too, because I know where I can enjoy all the stories in their entirety presented in truth. I will miss decent entertainment, but I cannot surrender truth for pleasure.